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MATTHEW 27

EVENTS PRECEDING THE CRUCIFIXION (27:1-31)

The tragedy of Judas (27:3-10)

The bloody silver (27:3-5)

His despair (27:3-4):

His death (27:5):

The bloody soil (27:6-10)

The priests' deliberation (27:6):

The priests' decision (27:7-10)

The property they find (27:7-8):

The prophecy they fulfill (27:9-10):

The trial before Pilate (27:1-2, 11-26)

The confabulation (27:1-2):

The confusion (27:11-14):

The sovereignty of Jesus (27:11):

The silence of Jesus (27:12-14):

The custom (27:15):

The criminal (27:16-18):

The concern (27:19):

The choice (27:20-23):

The deliverance of Barabbas (27:20-22)

The death of Jesus (27:23)

The (attempted) cleansing (27:24-25):

The cruel chastening (27:26):

The travesty by the soldiers (27:27-31)

Their contempt (27:27-29):

Their cruelty (27:30-31):

EVENTS DURING THE CRUCIFIXION (27:32-50)

The carrier of the cross (27:32-33):

The cup for the cross (27:34):

The clothing below the cross (27:35-36):

The citation of the cross (27:37):

The criminals alongside the cross (27:38):

The contempt at the cross (27:39-44)

Where the contempt comes from (27:39, 41, 44)

The passing crowd (27:39)

The Jewish leaders (27:41)

The two criminals (27:44)

What the contempt consists of (27:40, 42-43)

"So! You can destroy the Temple and build it again in three days, can you?" (27:40a).

"If you are the Son of God, save yourself and come down from the cross!" (27:40b).

"He saved others, but he can't save himself!" (27:42).

"He trusted God-let God show his approval by delivering him!" (27:43).

The cloud covering the cross (27:45):

The cry from the cross (27:46-49)

The call (27:46):

The confusion (27:47-49):

The cessation on the cross (27:50):

EVENTS FOLLOWING THE CRUCIFIXION (27:51-66)

The heavenly action (27:51-53):

Regarding the Temple (27:51a):

Regarding the terrain (27:51b):

Regarding the tombs (27:52-53):

The human reaction (27:54-66)

The soldiers (27:54):

The women (27:55-56, 61):

A rich man (27:57-60):

The chief priests (27:62-66)

What they do (27:62, 64-66):

Why they do it (27:63):