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1 Corinthians


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1 Corinthians

1 Corinthians 1

THE PERSONAL GREETINGS FROM PAUL (1:1-3)

The recipients (1:1-2)

Paul writes to the Corinthian believers (1:1-2a).
Paul writes to all believers (1:2b).

The blessing (1:3):

THE PRAYER OF PAUL (1:4-9)

Paul thanks God for the gifts God has given the Corinthian believers (1:4-7):

Paul thanks God for the guarantee God gave the Corinthian believers (1:8-9):

THE PROBLEMS ADDRESSED BY PAUL (1:10-31):

They are elevating human leaders (1:10-17).

The individuals (1:10-12):
The issue (1:14-16):
The insanity (1:13, 17):
"Was I, Paul, crucified for you?" (1:13a).
"Were any of you baptized in the name of Paul?" (1:13b).
"Christ didn't send me to baptize, but to preach the Good News" (1:17).

They are exalting human wisdom (1:18-31):

The response to God's wisdom (1:18, 22-23)
In regard to unbelieving Jews and Gentiles (1:18, 22-23)

####### To the Jews who demand supernatural signs, it becomes a stumbling block (1:18a, 22a, 23a). ####### To the Gentiles who depend upon vain philosophy, it becomes foolishness (1:18b, 22b, 23b).

In regard to believing Jews and Gentiles (1:18c, 24-25):
The results of God's wisdom (1:19-21)
It is used to destroy worldly wisdom (1:19-20).
It is used to deliver repenting sinners (1:21).
The reason for God's wisdom (1:26-31):
Paul's overview (1:27-31):
Paul's observation (1:26):

1 Corinthians 2

THE MESSAGE OF THE CROSS IS NOT OF THIS WORLD (2:1-6).

The apostle's resolve (2:1-4)

What he determines not to do (2:1):
What he determines to do (2:2-4):

The apostle's reason (2:5-6):

THE MESSAGE OF THE CROSS WAS ORDAINED BEFORE THIS WORLD (2:7-8).

Handcrafted for the saved (2:7):

Hidden from the unsaved (2:8):

THE MESSAGE OF THE CROSS WAS RESERVED FOR THE HEIRS OF THIS WORLD (2:9-16).

Concealed from the human spirit (2:9):

Revealed by the Holy Spirit (2:10-16)

What he does (2:10-12):
How he does it (2:13-16):

1 Corinthians 3

THE "BABY" CHRISTIANS IN THE CORINTHIAN CHURCH (3:1-10):

Paul's criticism (3:1-2)

What he hopes to do (3:1):
What he has to do (3:2):

Paul's correction (3:3-10)

Their sinful view of Christian leaders (3:3-4):
His scriptural view of Christian leaders (3:5-10)
What the leaders do (3:5a, 6a, 7a, 8-10):
What the Lord does (3:5b, 6b, 7b):

THE BEMA JUDGMENT AND THE CORINTHIAN CHURCH (3:11-23)

The works (3:11-15):

The objects in this test (3:11-13):
The outcome of this test (3:14-15)
The owner of the gold, silver, and jeweled works will receive a reward (3:14).
The owner of the wood, hay, and straw works will receive no reward (3:15).

The warning (3:16-23)

Don't defile your temple (3:16-17):
Don't deceive yourselves (3:18-21):
You belong to Christ as Christ belongs to God (3:22-23).

1 Corinthians 4

THE CONTRASTS BETWEEN FAITHFUL AND FAITHLESS STEWARDS (4:1-13)

The faithless steward (4:6-8, 10b, 10d-10e)

This person is filled with pride (4:6-7).
This person is presumptuous (4:8).
This person is wise in his own eyes (4:10b).
This person is physically strong (4:10d).
This person is well thought of by the world (4:10e).

The faithful steward (4:1-5, 9-10a, I0c, 10f-13)

This person possesses a clear conscience (4:1-4).
This person does not judge others (4:5).
This person becomes a spectacle (4:9).
This person is written off as a fool (4:10a).
This person may be physically weak (4:10c).
This person is laughed at by the world (4:10f).
This person is often hungry, thirsty, and without warm clothes (4:11a).
This person is brutally treated and homeless (4:11b).
This person is acquainted with backbreaking labor (4:12a).
This person blesses his or her enemies (4:12b, 13a).
This person is looked upon as the world's garbage (4:13b).

THE COUNSEL TO THE FAITHFUL AND FAITHLESS STEWARDS (4:14-21)

Paul's appeal (4:14-16)

His reminder (4:14-15):
His request (4:16):
Paul's ambassador (4:17):
Paul's appearance (4:18-21):

1 Corinthians 5

THE NEED FOR DISCIPLINE (5:1):

The notoriousness of their sin (5:1a):

The nature of their sin (5:1b):

THE REFUSAL TO DISCIPLINE (5:2):

THE COMMAND TO DISCIPLINE (5:3-5):

The authority (5:3-4):

The action (5:5)

What the church is to do (5:5a): They must hand this guilty man over to Satan.
Why the church is to do it (5:5b): This will hopefully bring him to repentance so that his spirit might be saved.

THE REASONS FOR DISCIPLINE (5:5-8)

To bring the offender back to God (This has already been seen 5:5.)

To keep the offense from spreading in the church (5:6-7): Thus, the church is to:

Cut out the cancer (5:6-7a)
Continue in the Savior (5:7b)

To keep the celebration of Christ, the Passover Lamb, pure and true (5:8)

THE EXTENT OF DISCIPLINE (5:9-13)

This discipline involves only church members (5:9-11).

The church has no right to judge godless outsiders (5:9-10).
The church has the responsibility to avoid godless outsiders (5:11). B.

The discipline involves all church members (5:12-13).

1 Corinthians 6

LAWSUITS (6:1-11)

The facts (6:1, 6):

The folly (6:2-5, 7-11):

It is illogical (6:2-5):
It is illegal (6:7-8):
It is inexcusable (6:9-11).
God has forgiven them of so many horrible sins (6:11).
Could they not forgive one another of a few lesser sins (6:9-10)?

LASCIVIOUSNESS (6:12-20):

The realms (6:12-18)

In regard to food (6:12-13a):
In regard to sexual matters (6:13b-18):

The rationale (6:19-20):

1 Corinthians 7

MARRIAGE-SOME GENERAL INSTRUCTIONS (7:1-2, 7-9, 17-24, 29-35)

The argument (7:1-2, 7-9, 32-35):

The advantages of marriage (7:2, 7, 9)
It helps prevent immoral actions and attitudes (7:2, 9).
It is God's will for many people to marry (7:7).
The advantages of remaining single (7:1, 8, 32-35):

The answer (7:17-24, 29-31):

God's will must govern any decisions concerning marriage (7:17).
Pleasing God is the supreme objective (7:18-19).
We are not our own but have been bought and paid for by Christ (7:20-24).
Even if married, Christ must occupy first place in our life (7:29-31).

MARRIAGE-SOME SPECIFIC INDIVIDUALS: (7:3-6, 10-16, 25-28, 36-40): Paul now addresses four groups.

Saved couples (7:3-6, 10-11)

Both are to submit their bodies to each other (7:3-4).
Both must agree if physical intimacy is set aside for a while to facilitate prayer and fasting (7:5-6).
Both must strive to stay together and not divorce (7:10-11).

Spiritually mixed couples (7:12-16)

The saved spouse should continue living with the unsaved spouse if possible (7:12-13).
This action may result in the salvation of the unsaved spouse (7:14).
The saved spouse should allow the unsaved spouse to depart if he or she insists on it (7:1516).

Virgins (7:25-28, 36-38):

A widow (7:39-40):

1 Corinthians 8

THE CONFUSION (8:4a):

THE CLARIFICATION (8:4b-6, 8)

There are many idols, all of which represent gods who do not exist (8:4b-5).

There is only one true God, the creator of all things and the giver of life (8:6).

In light of the above, there is no connection between food and spirituality (8:8).

THE CONCERN (8:7):

THE CHALLENGE (8:1-3, 9-12)

Don't become a stumbling block to other Christians (8:9-12).

To do so is to sin against your weaker brother (8:9-11).
To do so is to sin against your Savior (8:12).

Do become a stepping-stone (8:1-3):

THE CONCLUSION (8:13):

1 Corinthians 9

CHRISTIAN LIBERTY-PAUL'S APPROACH (9:1-23):

The basis of his rights (9:1-3)

He is an apostle of Christ (9:1).
He has seen Christ (9:1b).
He has led many to Christ (9:1c-3).

The extent of his rights (9:4-12a, 13-14):

The right of hospitality (9:4):
The right to travel with his family (9:5-6)
The right to enjoy financial support (9:7-12a, 13-14)
A soldier is paid for his services (9:7a).
A vineyard owner eats from the grapes he harvests (9:7b).
A shepherd drinks from the milk of his flock (9:7c).
A farmer shares in the fruit of his crops (9:8-12a).
A priest partakes from the animal sacrifices he offers (9:13-14).

The use of his rights (9:12b, 15-18, 20-22):

What he does not do (9:12b, 15-18):
What he does (9:19-22a):
To the Jews he becomes like a Jew (9:19-20).
To the Gentiles he becomes like a Gentile (9:21).
To the weak he becomes weak (9:22a).
Why he does it (9:22b-23):

CHRISTIAN LIBERTY (9:24-27):

The apostle's challenge (9:24-26)
Run to win the race (9:24-25).
Fight to win the battle (9:26).
The apostle's concern (9:27)
What he does (9:27a):
Why he does it (9:27b):

1 Corinthians 10

EXAMPLES (10:1-10):

The advantages enjoyed by Israel (10:1-4)

They were led by the cloud of God's glory (10:1).
The waters of the Red Sea parted for them (10:2).
They were supernaturally provided with food and water (10:3-4a).
Christ himself accompanied them (10:4b).

The apostasy committed by Israel (10:5-10)

They displeased God, and many were killed (10:5-6).
They were guilty of idolatry (10:7):
They were guilty of immorality (10:8):
They were guilty of impunity (10:9):
They were guilty of ingratitude (10:10):

EXHORTATIONS (10:11-33): The factors that lead to our deliverance.

The faithfulness of God (10:11-13):

God has not promised to shield us from temptation (10:11-12).
God has promised to see us through temptation (10:13).

The fellowship with God (10:14-22): Among all of Israel's sins, idolatry was apparently the most serious. Paul explains and contrasts divine fellowship with devilish fellowship.

Divine fellowship (10:14-18):
Devilish fellowship (10:19-22):

Freedom in God (10:23-33): Paul addresses two issues.

What believers can do (10:23):
What believers should do (10:24-33):
Do what they do for the good of all (10:24-30, 32-33)
Do what they do for the glory of God (10:31)

1 Corinthians 11

GUIDANCE CONCERNING CLOTHING (11:1-16):

The pattern (11:1-3)

The role model (11:1-2):
The relationships (11:3)
The head of the woman is man (11:3b).
The head of the man is the Savior (11:3a).
The head of the Savior is the Father (11:3c).

The parties (11:4-16)

Rules concerning the man (11:4, 7-9, 14)
His head is to be uncovered (11:4, 7-9).

####### Demonstrating his relationship to his Savior (11:4, 7) ####### Demonstrating his relationship to his spouse (11:8-9)

His hair is to be cut (11:14).
Rules concerning the woman (11:5-6, 10, 13, 15-16)
Her head is to be covered (11:5, 10, 13).

####### Demonstrating her submission to her Savior (11:13) ####### Demonstrating her submission to her spouse (11:5) ####### Demonstrating her submission to the angels (11:10)

Her hair is not to be cut (11:6, 15-16): It should not be shorn or shaved.
Rules concerning both (11:11-12)
The woman is not to be independent of the man (11:11).
The man is not to be independent of the woman (11:12).

Guidance Concerning Communion (11:17-34):

The perversion (11:17-22)

They separate into their own little groups (11:17-20).
They share with no one else (11:21-22).

The pattern (11:23-25):

What the Savior did (11:23, 25a)
He held up the bread (11:23).
He held up the cup (11:25a).
What the Savior said (11:24, 25b)
Concerning the bread (11:24):
Concerning the cup (11:25b):

The purpose (11:26, 28): Any Lord's Table involves a threefold look.

It serves as a backward look to the cross (11:26a).
It serves as an inward look to the conscience (11:28).
It serves as a forward look to the crown (11:26b).

The penalty (11:27, 29-30):

To eat and drink God's judgment on oneself (11:27-29)
To be divinely judged with physical sickness (11:30a)
To be divinely judged with physical death (11:30b)

The profit (11:31-34)

It can be used for judging ourselves (11:31-32).
It can be used forgiving ourselves (11:33-34).

1 Corinthians 12

THE COMMAND TO KNOW THE GIFTS (12:1-3):

THE SOURCE OF THE GIFTS (12:4-6, 11):

THE EXTENT OF THE GIFTS (12:7, 29-30)

Each believer is given at least one gift (12:7).

No believer is given all the gifts (12:29-30).

THE DIVERSITY OF THE GIFTS (12:8-10, 28)

Wisdom (12:8a)

Knowledge (12:8b)

Faith (12:9a)

Healing (12:9b, 28e)

Miracles (12:10a, 28d)

Prophecy (12:10b, 28b)

Discernment (12:10c)

Tongues (12:10d, 28h)

Interpretation of Tongues (12:10e)

Apostleship (12:28a)

Teaching (12:28c)

Helping (12:28f)

Administration (12:28g)

THE ANALOGY OF THE GIFTS (12:12-27):

Each member in both bodies performs a vital task (12:12-13, 18).

No member in either body can be independent of the other members (12:14-17, 19-24).

The foot and the ear are not to show envy toward the hand and the eye (12:14-17).
The eye and the head are not to show pride toward the hands and the feet (12:21).

Each member in both bodies is to rejoice and suffer with the other members (12:19-20, 22-27).

THE GREATEST OF THE GIFTS (12:31): Paul ends this chapter by promising to show "the most excellent way," which he does in chapter 13.

1 Corinthians 13

THE IMPORTANCE OF LOVE (13:1-3)

The gift of tongues is useless without it (13:1).

The gift of prophecy is useless without it (13:2a).

The gift of knowledge is useless without it (13:2b).

The gift of faith is useless without it (13:2c).

The gift of giving is useless without it (13:3).

THE IMPECCABILITY OF LOVE (13:4-7)

In relation to saints (13:4a):

In relation to self (13:4b-5a):

In relation to sin (13:5b-6):

In relation to situations (13:7):

THE INDESTRUCTIBILITY OF LOVE (13:8-12)

Unlike the other gifts, love is permanent (13:8).

Prophecy will cease (13:8a).
Tongues will cease (13:8b).
Knowledge will cease (13:8c).

Unlike other gifts, love is complete (13:9-12):

The child/adult illustration (13:9-11)
The gifts, if used without love, may be likened to the attitudes and actions of an immature child (13:9-11a).
Love may be likened to the attitudes and actions of a mature adult (13:11b).
The mirror/face-to-face illustration (13:12)
In the present, through the gifts, we see but a mirror like reflection of God (13:12a).
In the future, through love, we will see God face-to-face (13:12b).

THE INVINCIBILITY OF LOVE (13:13)

Faith and hope are among God's greatest gifts (13:13a).

Love is God's greatest gift (13:13b).

1 Corinthians 14

THE GIFT OF PROPHECY (14:1, 3, 4b-12, 18-19, 29-33)

The admonition to seek this gift (14:1):

The advantages of this gift (14:3, 4b-6, 18-19)

It strengthens, encourages, and comforts believers (14:3).
It edifies the entire church (14:4b).
It is Paul's personal choice for the Corinthian church (14:5).
It is Paul's most effective way to help all the churches (14:6).
In fact, he feels this gift is 2,000 times more effective than the gift of tongues (14:18-19).

The analogies concerning this gift (14:7-12):

From the music world (14:7):
From the military world (14:8):
From the daily world (14:9-12):

The admonitions concerning this gift (14:29-33)

Only two or three people should prophesy in a service, and the others should evaluate what is said (14:29).
If one person is prophesying and another receives a divine revelation, the first person should allow the second to speak (14:30-31).
Those who prophesy must remain in control of their spirit so that they can wait their turn to speak (4:32-33).

THE GIFT OF TONGUES (14:2, 4a, 13-17, 21-25, 27-35)

The reasons for this gift (14:2, 4a, 21-25)

In regard to believers (14:2, 4a)
The speaker utters mysteries to God that are unknown to man (14:2).
The speaker edifies himself (14:4a).
In regard to unbelievers (14:21-25)
The prediction (14:21):
The purpose (14:22):
The problem (14:23):
The persuasion (14:24-25):

The rules governing this gift (14:13-17, 27-32, 34-35)

Those speaking in tongues should pray that what is said might be correctly interpreted (14:1314).
The one praying and singing with his spirit is also to do both with his mind (14:15-17).
No more than two or three should speak in tongues at any service (14:27a).
They should speak one at a time (14:27b).
Someone must be present to interpret, or they should keep quiet (14:27c-28).
Women are not to speak in tongues or prophesy in the church meetings (14:34-35).

THE GUIDELINES FOR BOTH GIFTS (14:20, 33, 36-40):

Be as innocent as infants and as intelligent as adults in exercising these gifts (14:20).

These gifts and all others should be used solely for the edification of others (14:26).

Be eager to prophesy, and don't forbid tongues (14:39).

Do everything in a fitting and orderly way (14:33, 40).

Obey what Paul has written, for these are God's commands (14:36-38).

1 Corinthians 15

THE PROMINENCE OF THE RESURRECTION (15:14)

The resurrection of Christ is the focal point in reference to salvation (15:1-2).

The resurrection of Christ is the focal point in reference to the Scriptures (15:3-4).

THE PROOFS OF THE RESURRECTION (15:5-11):

His appearance to Peter (15:5a)

His appearance to the apostles with Thomas absent (15:5b)

His appearance to 500 disciples (15:6)

His appearance to James, the half brother of Christ (15:7a)

His appearance to the apostles with Thomas present (15:7b)

His appearance to Paul (15:8-11)

The unworthiness of Paul (15:8-9):
The unmerited favor of God (15:10-11):

THE PROTEST AGAINST THE RESURRECTION (15:12-19, 29-34):

The charge (15:12):

The conclusion (15:13-19, 29-32):

In regard to Christ (15:13, 16):
In regard to gospel preaching (15:14a):
In regard to gospel preachers (15:15):
In regard to living believers (15:14b, 17, 19, 29-31)
Our trust in God is empty, worthless, and hopeless (15:14b).
We are still in our sin (15:17).
We are the most miserable of all creatures (15:19).
Those who live, suffer, and die for Christ are fools (15:29-31).
In regard to departed believers (15:18):
In regard to this present life (15:32):

The chastening (15:33-34):

THE PROGRAM OF THE RESURRECTION (15:20-28)

The two representatives (15:21-22)

The first Adam brought about ruin and death (15:21a, 22a).
The second Adam (Christ) brings about resurrection and deliverance (15:21b, 22b).

The three resurrections (15:20, 23-24a)

The resurrection of Christ (15:20, 23a):
The Rapture resurrection (15:23b):
The resurrection of Old Testament and Tribulation saints (15:24a)

The 1,000-year reign (15:24b-28)

The final enemy will be destroyed (15:24b, 26):
The future Kingdom will be established (15:25-27).

The Pattern of the Resurrection (15:35-41):

The difference between a planted seed and a harvested seed (15:35-38):

The difference between animal flesh and human flesh (15:39)

The difference between the moon and the sun (15:40-41): They differ from each other in their beauty and brightness.

The Perfection of the Resurrection (15:42-9): Paul describes the new body as superior to the old.

The old body (15:42a, 43a, 43c, 44a, 45a, 46a, 47a, 48a, 49a)

It is sown a perishable body (15:42 a, 45a, 47a).
It is sown in dishonor (15:43a).
It is sown in weakness (15:43c).
It is sown a natural body (15:44a, 46a, 48a).
It is sown bearing the likeness of the first Adam (15:49a).

The new body (15:42b, 43b, 43d, 44b, 45b, 46b, 47b, 48b, 49b)

It will be raised imperishable (15:42b).
It will be raised in glory (15:43b).
It will be raised in power (15:43d).
It will be raised a spiritual body (15:44b, 46b, 48b).
It will be raised giving life (15:45b).
It will come from heaven (15:47b).
It will be raised bearing the likeness of Christ (15:49b).

The Promise of the Resurrection (15:50-58)

The situation requiring this promise (15:50):

The secret associated with this promise (15:51):

The suddenness of this promise (15:52a):

The signal introducing this promise (15:52b):

The schedule of this promise (15:52c, 53)

Departed believers will exchange their corrupted bodies for incorruptible ones (15:52c).
Living believers will exchange their mortal bodies for immortal ones (15:53).

The Scriptures predicting this promise (15:54-57):

The strength derived from this promise (15:58):

1 Corinthians 16

Paul's Collection (16:1-4):

Why it is being received (16:1):

When it is to be taken (16:2a):

What amount is expected from each person (16:2b):

Who will deliver the money to Jerusalem (16:3-4):

Paul's Commitment (16:5-9)

He promises to visit them in Corinth in the near future (16:5-7).

He plans to stay in Ephesus for the present (16:8-9).

When he will leave (16:8): He plans to stay until Pentecost.
Why he will stay (16:9): God has opened up a great preaching opportunity for him.

Paul'S Coworkers (16:10-12, 15-20):

Timothy (16:10-11):

"Treat him with respect" (16:10): When he comes, they are to warmly welcome this servant of the Lord.
"Send him on his way with your blessings when he returns to me" (16:11).

Apollos (16:12):

Stephanas (16:15-16):

Fortunatus and Achaicus (16:17-18):

Aquila and Priscilla (16:19-20):

Paul's Challenges (16:13-14)

"Stand true to what you believe" (16:13).

"Everything you do must be done with love" (16:14).

Anathema (16:22a):

Maranatha (16:22b-24):